“Space Displacement,” Ingo Swann, Joe McMoneagle, Remote Viewing, Fire In The Sky and Cash-Landrum: A Quick Study In Correlations – Part I

In Ingo Swann’s book, Penetration, he describes a couple of meetings in 1975 with a mysterious Mr. Axelrod and two males who appear to be genetic twins but are actually slightly different yet eerily similar in their clothing, physical appearances and mannerisms. They are part of a covert group connected to the United States government. Swann is informed of their desire to meet with him by way of a mainstream trusted Washington D.C. functionary friend he has known from his remote viewing work at the Stanford Research Institute. In the first encounter with Mr. Axelrod and the twins, Swann is instructed to perform a remote viewing session of the Earth’s moon, though of course per the normal protocols he is not actually told it is the moon he will be viewing. Instead he is given a set of coordinates that represent the dark side of the moon. It is in this session that Swann encounters an advanced industrialized operation engaging in what appears to be mining construction projects on a massive scale including facilities under the moon surface being performed by beings of semi-human appearance, but not wearing clothing. Once they detect his psychic presence he is instructed by Axelrod to depart from the viewing session immediately. 

In his second go around with Axelrod and the twins he is taken by way of jet and truck to what appears to be a mountainous area somewhere in Alaska. Accomodations are made to keep Swann’s transit and destinations anonymous. The plan is to view a UFO arrive in an area Mr. Axlerod knows to have periodic visitations by said phenomena by way of intel he has received. Once deep into the woods and after a period of waiting, indeed the phenomena appears. Here is a decomposition of what Ingo Swann saw:

  1. Grey fog forms in the direction of a lake.
  2. The fog turns to a luminous neon blue, then an “angry” purple
  3. Then a network of purple, red, and yellow lightning bolts shoot out from the cloud in several directions.
  4. A transparent triangular form with an inverted top appears. Overall it is diamond shaped. The top pulses. 
  5. The sound of an oncoming wind, the the actual wind blows the trees with enough force to bring down pine cones and branches. 
  6. Ruby red laser beams shoot out of the “thing” (italics Swann’s) as it grows in size while it is still stationary over the lake.
  7. Some of the beams are now blasting at pine trees. 
  8. The “thing” appears to have reached a ninety feet width.
  9. Everything at this point except the wind has occurred in complete silence. However the blasting of the trees is now audible. 
  10. Low-frequency pulsations are now heard.
  11. Axel whispers to Swann that the beams sense biological body heat and are probably blasting rodents and fawns. 
  12. Ingo is forcibly yanked from his observation spot by one of the twins just as a beam strikes the area. 
  13. From his new vantage point he cannot see the form any longer but does witness a huge surge of water shooting upward from the lake. He presumes it being sucked into the “machine.” 

That was the last Swann saw of what he referred to as the “thing.” The small team hid for a number of minutes while the “thing” conducted this procedure then disappeared. Axelrod then asks Swann what his psi sense impressions were. Let’s also break this down:

  1. “It was a ‘drone’ of some kind – unmanned, controlled from somewhere else.”
  2. “It was THIRSTY!” 
  3. “Taking on water, obviously. Someone, somewhere needs water… so I supposed they just come and get it.” 
  4. Axlerod asks Swann what the object is. Swann laughed and thought he had to be kidding. He doesn’t think of it as an “object.” 
  5. “Well it must be some kind of ‘space displacer,’ but really Axel I haven’t a clue. But I CAN understand why people who see something like this don’t believe it – and why people who haven’t seen it CAN’T believe it.” 
  6. “…the thing did not ‘transport’ itself. It GREW in place right where it appeared. It was a pyramidal thing, not a saucer. We think of a saucer flying about, and in fact when we think of things in the air we think of flying in the air. We do not think of things growing in place in the air.” 

Correlations

Based on Swann’s descriptions, two correlative cases come to mind. Cash-Landrum and Travis Walton aka Fire in the Sky. Italics in the following descriptions are mine. 

Cash-Landrum:

In 1980 the witnesses in this event saw a diamond shape craft, in the range of the 90 feet circumference Swann detailed. It featured a brilliant radiant glow which made them squint. This brilliant light was accompanied by wind and intense heat – so hot it hurt one of the witnesses to grab the handle of the car they were traveling in when they spotted the craft in the middle of a road in a rural area outside of Houston, Texas. The craft was described as “pulsing” this radiance of heat and light with a significantly loud periodic beeping noise. 

Travis Walton/Fire in the Sky:

In a remote viewing session conducted by another elite viewer, Joseph McMoneagle, targeted on the Walton abduction he sensed the craft that Travis encountered in November of 1975 wasn’t actually a singular object. Rather that it occupied one area of space, then projected itself as a corporeal copy into the area in which Walton and his coworkers were traveling. As such, the object achieved a duality of itself from one quadrant of space to another localized quadrant on Earth.  A “space displacer?” 

In McMoneagle’s own words from the book, “Remote Viewing UFOS And The Visitors” by Tunde Atunrase: “My sense is that this is a probe. It is not manned, or it appears be manned, it is manned by clones specifically bred and then released after some internalized training to do a certain kind of job.”

The way it got here is by opening a singularity within time/space. It does this by generating a massive amount of power at a very small point in space/time. Once the tiny hole has been opened, it uses the material which bleeds out of the hole to produce more energy. Since, the material is passing out of the very crucible that is capable of building reality itself, this amount of power is enormous – almost beyond our capacity to understand. There is a massive reaction to this effort, which creates a backlash within space/time reality that has the appearance of a wave. The probe sits at the leading edge of this wave, enabling the wave itself to envelope it. The wave doesn’t move however. What it does is pull the backside of space/time to the front/side of space time, kind of like folding a sheet of paper end to end. As this occurs, the probe appears to leave here and appear elsewhere; that elsewhere being the Sirius (star) system itself. They do not travel through space/time; they bend it to suit themselves. The probe doesn’t travel from there to here space itself twists and turns, traveling around the probe eventually bringing there, here.

McMoneagle felt the craft was a sort of drone or probe which was here looking for something, perhaps a resource. Its intent was not to engage with humans. Thus, when Walton approached it McMoneagle said the object shot a defensive beam hitting Walton and knocking him backward. He fell and hit his head on the ground knocking him unconscious. 

It is not relevant to my discussion here, but McMoneagle said he didn’t think Walton was actually abducted by aliens. He concocted that story to account for the 5 days he went missing, lost in the woods, due to his embarrassment of being left behind by his coworker friends and not being able to find his way back to the road they were traveling on. Understandably, in this scenario, Mr. Walton would have been very shaken when he came to, injured and very likely confused and possibly in minor shock. In Walton’s further defense, McMoneagle also said that it was very hard to get a read on Walton’s mind, it was a confusing jumble and he mentioned some of the memories were possibly shielded. Keep in mind, RV protocols demand McMoneagle didn’t even know he was specifically asked to view the Walton incident, he was only given a set of coordinates that represented the event. 

Did Ingo Swann and his mysterious companions witness a “thing” similar to and of the same origin as those in the other two cases described here? There is of course no way now to definitively prove that. But I proffer these examples as a very small subset of the power of correlation when studying this phenomena. There are certainly more cases and observations of diamond shaped craft of radiant brilliance with beams and bolts and sounds that present witnesses with a surely jarring level of cognitive and mental dissonance that can be spread out further as an extension of any correlative analysis of this story. Swann readily admits in this book he has no way of proving any of this occurred due to the clandestine and somewhat bizarre nature of his handlers – who in themselves are an enigma worthy of study. I chose the subject matter cases based on my vetting of the research surrounding them and found them worthy of inclusion as important exhibits in the overall study of the puzzle the phenomena presents. In other words, I believe these events occurred and rise to the level of extranormal experiences that were thrust upon their witnesses. The same goes for Mr. Swann, whose personal and professional history are well documented in addition to the well written, logical and thought provoking books he has written on psi phenomena, remote viewing and their reactionary impact in the realm of personal and societal governance. Further, remote viewing has been conclusively proven to be an effective technique and phenomenon by the intelligence agencies of the United States government to all but the most die-hard pseudo-skeptics. There is ample documentation and research supporting this fact. Researchers know of at least 3 decades worth of funding by the US in this area and there are likely ongoing projects covered in black budgets. 

Association of certain cases that represent acceptable factors of authenticity in order to conduct a decomposition process, then gap analysis of the attributes of each case is an effective and useful form of research and analysis. In terms of viewing the whole of selected cases we can then derive a gap analysis. This would consist of those attributes that differ from one case to another. This is also useful for providing the researcher with new lines of questioning that can be applied to the phenomena in general in order to add clarity to the overall nature of the mystery that presents itself.

Data Science Call to Action: Analysis of Religious and Spiritual Texts

Do you have an interest in comparative religion or comparative spirituality? Are you interested in the strands of common thought that permeate humanities spiritual traditions and concepts? Are you searching for evidence of thought as a connective force? If so, you may be interested in participating in this project.

Experienced and beginning data scientists are encourage to download these files and conduct analysis based on any manner they see fit. The dataset can be found at https://www.kaggle.com/metron/public-files-of-religious-and-spiritual-texts

Scientists are encouraged to share their findings at the project page at Kaggle linked above or contact Metron Deep at researchmetron@gmail.com

Metron Deep is interested in taking a data science approach to gleaming deeper insights into matters of spirituality, religion and extranormal experience. Data scientists at all levels of experience are encouraged to participate in this analysis.

This data set contains several public files of religious and spiritual texts. Also included is a “wildcard” file on the subject of machine super intelligence.

Metron Deep is interested in various text analysis techniques that can further an understanding of concepts that assist in furthering development of a body of knowledge on the topic of comparative religion and spirituality. Also other interesting observations that will fuel further lines of inquiry and questions are highly desirable. More information of these techniques can be found at https://www.kaggle.com/metron/public-files-of-religious-and-spiritual-texts

Some Thoughts on Aboriginal Art

Lately in my personal artwork I have begun interjecting aboriginal dream circle images into my sketches. Aborginal dream circle art is another form of art I have been somewhat interested in. I bookmarked a number of books on the subject at Amazon to eventually read and gain abetter understanding of this artform. From what I have learned, the circles are connected to the Dreamtime, which is another concept we find in mystico-spiritual beliefs that are highly correlated to shamanistic psychedelic experiences. It is a connection to the understanding of the creation of the world as told by the Ancestor Beings. This is obviously a very interesting concept and one that is worthy of being included in the Metron dataset. 

The spiral or circular pattern is always evident in this art as is the use of repetitive forms and imagery in what I feel is an aesthetically pleasing manner when considering the color schemes often associated with these paintings. They remind one of the natural tones of the desert earthscape. The use of repetitive rhythm of forms creates a sensation of connecting mind and body to the self and its environment. This art is a form of record keeping and knowledge transference as well as a connection to the sublime as is understood by the aboriginals. As such, like most art, but especially cultural art, it is polyvariant in its uses and intended communication to the viewer. 

Regarding the example above: To the untrained eye, what appears to Western cultural and educational cognitive biases perhaps as a representation of protozoa or cellular structure is actually a map of the Murrinh-Patha countryside in Australia. How would the aboriginal artist know of such scientific concepts and how they may look under a microscope and thus be able to create an artistic representation of them? So here we have the artist, untrained in formal scientific knowledge who creates this as a map and the Western educated observer who can deduce what they are seeing, or what they think they are seeing looks like based on their experience in the world of Western civilization. You could imagine the artist saying, “I created a map, but this person from America thinks it’s protozoan art!” What is the gulf of understanding between the two perceptions? Afterall, when you get down to it, the drill-down of the map, which is a representation of place, physical matter, geology and biology, looks something like this at the cellular level. 

The Noosphere and Unstructured Text Data Analysis

Finished Teilhard’s Phenomenon of Man. The Noogenesis and Noosphere concepts are those which have plenty of room for further theoretical elaboration and Teilhard states this in his book, humbly, which is a rare admission for a philosopher. So it is puzzling to me that no one other than Arguelles, as far as I know, has taken a deep dive into the concept. The Noosphere theory is essentially an early variation of what many are terming the Singularity today. In Teilhard’s parlance it was The Omega Point. It can also be interpreted, in my mind, as equatable to the establishment of the Kingdom of Heaven on Earth. That the concept in Teilhard’s description owed much of its construction to the “tree of life” structure is even more compelling to me. And I mean that in the sense of a seemingly possible subconscious archetype that functions as a concept which is permeating the minds of many thinkers in the 20th and 21st centuries. This is why data analysis of unstructured text is important – it can determine sentiment, categorized and visualized on a mass basis. A basis which consists of almost the entirety of written thought, which is close to the entirety of all human thoughts. For argument’s sake let’s say the whole entirety of human thought can be represented as 100%. How much of that makes it way to the written word? Let’s say 10%. This would still be a statistically relevant sample of human sentiment on a massive scale. Of that 10% can we glean cohesive determinations of what people are thinking about? What psychological and sociological insights would that give us?

Is It Any Wonder?

The UFO phenomena is of such complexity and richness of experience that by default it is prone to increasing spirals of mythology creation and lore as a result of repeated presentation and discussion and speculation of cases which can muddy the record with inaccuracies lazily taken as facts and resulting in further distortions of the original experience. As an example, take any major case, such as Cash-Landrum, Pascagoula or the granddaddy of them all, Roswell and you have a situation somewhat like a repeated photocopying of a document which loses its original clarity and begins to alter its appearance so that it only loosely resembles the original after repeated copies. In any one of these cases, how many TV shows, books, blog entries, news articles and radio/podcast discussion have occurred? In the case of Roswell, certainly thousands of time. Is it any wonder ufology has had consistent trouble finding its footing?

Reading List

What we’re reading or have recently read:

The Demon in the Machine: How Hidden Webs of Information Are Solving the Mystery of Life by Paul Davies.

Dimensions: A Casebook of Alien Contact by Jacques Vallee

Reality Boxes: And Other Black Holes in Human Consciousness by Ingo Swann

The Case Against Reality: Why Evolution Hid the Truth from Our Eyes by Donald Hoffman

Fundamentals of Tibetan Buddhism by Rebecca Novik

The Hidden Reality: Parallel Universes and the Deep Laws of the Cosmos by Brian Greene

The Phenomenon of Man by Pierre Teilhard de Chardin

Analysis: A Timeline Of Control

Per the book, UFOs Today: 70 Years of Lies, Misinformation & Government Cover-Up  it is likely there was a nascent coverup of the phenomena underway even before the Kenneth Arnold sighting. The extent of which may not have been systemic at the time likely because it takes time to impose such strict widespread controls on information and secrecy across a large bureaucracy. Especially in light of the highly extranormal nature of the phenomena which had obviously been established as a factual portion of our reality hence the need to engage it in a manner that required highest levels of secrecy, cover-up and discretion in its handling of the information known to intelligence organizations. Thus it was likely with a high degree of certainty that there were low and mid-level agents within governmental agencies such as the Air Force, not considered to be spy “tradecraft” level but simply officers conducting investigations with no agenda larger than collecting the facts in order to make an objective report. In other words, these officers weren’t “in on it.” It could look something like this from a decomposed analysis perspective:

EventOrganizational ResponseHierarchy AffectedEstimated Timeline*
Initial detection of phenomenaMainly dismissive as natural phenomena, misidentified sightings, mass hallucination, “crazes” to some pockets of individual awareness of extranormal componentLow-level officers of military, usually Air Force, air traffic, police and other civil servants, civilians1941 – 1945
Preliminary acknowledgement of some veracity of the phenomenaAwareness, implications of possible effects on national security, desire to verify factually, identify or rule out foreign technology advancesMid-level to top-level officers in military and intelligence agencies, cabinet-level government1943 – 1947
Confirmation of factual reality of phenomenaIncreased awareness, coming to terms, acknowledgement, formulation of crisis management plans including recognition of need for secrecyTop-level highest security clearance officers, military and intelligence, cabinet-level government, president, vice-president, SecDef, CIA director and other chiefs of national security intelligence1946
“1st level” of understanding the phenomena in semantic, logical senseOrganized effort to implement secrecy controls, event management teams, identification of elements “in the know” vs those who are not, mass communication plan for civilians, message shaping and PR techniques, media influencers, misinformation; all concurrent with continuing data gathering and development of additional knowledge about the nature of the phenomena, continued SWOT assessmentsTop-level highest security clearance officers, military and intelligence, cabinet-level government, president, vice-president, SecDef, CIA director and other chiefs of national security intelligence, high level contacts of friendly foreign governments1947 – ?

Addendum:

Additional personal responses to factual establishment of and recognition of phenomena. Mostly feelings associated with non-direct phenomena encounters, but evidential certainty established in the mind of the recipient.

Spiritual dissonance

Confusion

Questioning worldview

Hopelessness

Futility of life

Spiritual awakening

Rejection of societal order

Feelings of insignificance

Fear of subservience

Paranoia

Fight or flight responses

Elation or profound sense of optimism

Thoughts On John Mack’s First Book

Some thoughts on John Mack’s book, Abduction.

Experiencers who seem to be further along the path of spiritual awareness are imparted more information from their ET captors. Events are still unpleasant but communication of intent and advanced knowledge are transmitted. Inverse, the experiencers who possess little in the way of spiritual development or curiosity and who are terrified/resistant (understandably so) appear to not have the same level of knowledge transfer occur and their experiences are more “forced” and traumatic. 

The experience can be akin to an approach similar to psychedelics. Experiencers who do their best to relax and “go with the flow” under the realization that resistance to the abduction and procedures are futile generally have a less traumatic after-result mentally. 

Much of the experience exhibits shared attributes to the psychedelic experience, however, seems to be actually more predictable in the overall procedural context. The events that occur, night visitation, medical procedures of high invasiveness, floating, loss of memory, missing time, etc. all seem almost certain attributes of the events whereas psychedelic experiences seem more random and unpredictable in terms of the visual and “feelings” aspects. 

These attributes of the experience are also correlated to perinatal imagery and symbolism. But that is grist for another post.